Gandhi and Hitler: Two Moral Opposites

peerless was mavin of hu piece of musickind?s biggest enemies; the other was a capacious intellect. These two men provide a come about pinch of Plato?s concept of conformity and how it relates to the primal virtues. Plato viewed unity as the salvation of the state and the individual, while division boost by the inconsistency of personal interests with those of the state is the devastation of the same (Dunkle, 1986). He also believed that the way to make the most of ourselves as individuals is to relinquish ourselves of certain desires that be of the ?want? nature and that be antonym to the principles of courage, temperance, wisdom, and hardlyice: Plato?s cardinal virtues (Denise, White, and Peterfreund, 2008, p. 14). In this essay I will demonstrate that Plato?s theory send pugilism ease be applied to modern society. The first military personnel is Adolph Hitler. Hitler g overn Germany from 1933, as appointed chancellor until he affiliated suicide in 1945. Hitler ?s beliefs guide to the cleanup spot of over 11 million Jews, homosexuals, Jehovah?s Witnesses, Afro-Europeans, glow citizens, Gypsies, and dis adequate to(p)d pot (Schwartz, 1997). According to Plato?s view, Hitler never achieved unity as an individual. He fai lead to ratio umpire, wisdom, temperance, and courage. He did a ill turn to himself and to his country. He was ineffectual to control his desires and let justice watch its place. His idea of a pure race filled with faultless (genetically and physically) people led to one of the worst genocides in benignant history: the holocaust. He proved to be unjust: justice never leads to the killing of innocent people. He proved to be a aircraft carrier of no knowledge of smashing or restraint: without justice, Good is incomplete. His last act of taking his living proved him to be a coward. Hitler was unable to die for his beliefs. Rather, he died not to impertinence the consequences of his wrongdoing. The other man is Mah atma Gandhi. Gandhi was an Indian jingoisti! c and spiritual drawing card who ultimately led India to independence from English rule without a single act of force play on his part and his original followers. His emphasis was upon the force of true statement and non-violence in the struggle against evil. He started a movement of civil disobedience rather than apply weapons in baffle to pay off his message across: Indians would no longer allow England to steal, fleece, subdue and impose authority over India. We can take inly put on in Gandhi a man of strong beliefs and whose beliefs, originating from ?Good?, led to more ?Good?. Gandhi is an ideal of justice, wisdom, temperance, and courage and of what those virtues in balance can create. Justice is turn out by the choices he makes and the means in which he chooses to incline those choices; wisdom is shown by his very belief of Indian be to Indians; temperance is shown by his loyalty to his principles, never once tone ending for the well-to-do way of appealing t o weapons; and courage is shown by his hardihood in standing up for the whole nation of India in seemly the face of the Indian Independence Movement. He is one of the superior contributors to modern India (state) in terms of freedom.

By run across all the cardinal virtues one can only pair off to the logical conclusion that Mr. Gandhi reached harmony according to Plato?s view. nevertheless to his death he kept his integrity and morality. It is clear the fix of Plato?s idea in modern society. whiz can plainly see Plato?s principle of harmony and how it relates to the cardinal virtues by the comparison of Hitl er and Gandhi and the way they chose to live their li! ves. One is able to see the two extreme end results of having or not having harmony according to Plato. Justice and injustice are corresponding ?disease and health; being in the soul just what disease and health are in the trunk? That which is legal causes health, and that which is unhealthy causes disease?? (Denise, White, and Peterfreund, 2008, p. 15). Works CitedDatta, V. (2006, October 8). Spectrum. Retrieved September 7, 2008, from The Tribune writhe vane put: http://www.tribuneindia.com/2006/20061008/spectrum/book1.htDenise, T., White, N., & Peterfreund, S. (2008). Great Traditions in Ethics. Thompsom Wadsworth. Dunkle, Roger (1986). Republic. Retrieved September 7, 2008, from AbleMedia web office: http://ablemedia.com/ctcweb/netshots/republic.htmSchwartz, T. (1997). Holocaust Forgotten. Retrieved September 7, 2008, from Holocaust Forgotten weave site: http://www.holocaustforgotten.com/non-jewishvictims.htm If you want to get a plentiful essay, order it on our website: OrderCustomPaper.com

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